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TAI CHI, RELAXATION & MINDFULNESS

6/6/2013

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TAI CHI, RELAXATION & MINDFULNESS

INTRODUCTION

My name is John Linney, I practice and teach tai chi in and around Cambridge. Recently I had the pleasure of meeting some of you at the last Cambridgeshire Lupus Group's AGM. There is currently interest in how tai chi practice may benefit some of those working with some of the symptoms of Lupus. For this reason I have been asked to write a short introduction to tai chi.

For centuries the Chinese have been using tai chi to help them to live longer, happier, and healthier lives. Western medical scientists are finding empirical evidence indicating that tai chi can benefit individuals in alleviating symptoms of rheumatic disorders, osteoarthritis and other musculoskeletal disorders often bringing positive developments in well-being (some references below).

Tai chi (or tai chi chuan or taiji or taijiquan) is a mindful martial art with many aspects. Its training methods mean that it can be introduced as a low-impact set of mindful exercises that can be adapted to cater for ranges of needs. In this way tai chi has the potential to bring many physical benefits to those who may not otherwise be able to benefit from other exercise programmes.

Tai chi goes beyond being just a set of movements: it can sustain a lifetime of study opening up greater health, well-being, social benefits and becomes a way of being in the world. For most of us it will be important to find a teacher with sufficient experience of the whole picture to make sense of the tai chi jigsaw and has the skills and inclination to help establish us on our journey; like many things much of the learning in tai chi is through 'osmosis', it is important therefore that the instructor has enough experience to sufficiently embody the principles of tai chi.

Two central pillars in tai chi practice are relaxation and mindfulness.


TAI CHI, MINDFULNESS & RELAXATION

Mindfulness has two aspects – awareness and continuity of intention. We practice tai chi consciously cultivating awareness, especially bodily awareness; however as we literally slow the movements down we also catch up with ourselves, becoming more aware of our thoughts and emotions.

Our awareness forms a container in which to hold our experience, as our awareness grows the container gets bigger. When we hold our experience in this way we are able to more fully experience ourselves without getting overwhelmed or being driven by habitual reactions. This help us to relax into ourselves without pushing experience away or grasping habitually after comforting experiences. We have the potential to become more spacious and 'comfortable in our skins'. As we find more spaciousness we also relax emotionally and physically (ever noticed there's a connection between your state of mind and how you hold your shoulders, or the quality of your breath?).

In tai chi we consciously maintain the intention to be aware and actively encourage the letting go of unnecessary physical tensions, cultivating the quality of 'song' (Chinese word pronounced 'sung') that blends physical relaxation with more optimal physical alignments. In turn this physical relaxation supports mental and emotional relaxation. The characteristically slow movements of tai chi are a training method helping us to work with our ingrained habits through awareness. In traditional Chinese philosophical terms tai chi cultivates the 'yin' (relaxation, receptivity, 'parasympathetic nervous system') and subdues excess 'yang' (the fight / flight or stress response).


TAI CHI TRAINING METHODS

Tai chi uses a variety of training methods including:
  • 'Loosening exercises' (sometimes exercises from chi kung are used) helping the student understand some of the basic principles of tai chi in a relatively simple context as well as cultivating the quality of 'song';
  • Tai chi 'form', a choreographed sequence of movements, provides a slightly more complex context for understanding and cultivation. Different styles of tai chi offer different forms. Simplified, sitting and other forms adapted for particular contexts can also be practised. The forms introduce movements from the martial tradition;
  • Partner work provides a dynamic context to, again, understand and cultivate tai chi principles. Partner work should be approached as awareness and sensitivity exercises rather than martial competitions – not only can this be a more nourishing way to work but, in time, paradoxically real martial skill that overcomes strength and speed can be cultivated;
  • In time the whole of life provides a context for us to understand and cultivate tai chi principles helping us to be more mindful and relaxed in all our affairs.

Sometimes, if the student chooses, training in tai chi can be followed using traditional weapons such as staff, fan, sword and spear.


BENEFITS OF PRACTICE

Nothing arises without the right conditions and some regular practice is important to realise potential benefits of tai chi. There can be a learning curve when starting tai chi but it is important to remember that we all start somewhere: initially learning with broad brush strokes, we gradually refine these and use our practice to cultivate poise, alignment, relaxation and spaciousness.

My own path of learning tai chi has not been without its challenges but has also been one of unfolding satisfaction and helps me to enjoy life more to the full – I was resistant to starting tai chi as I thought it was 'namby-pamby': after over 13 years or practice and 7 years of teaching I am so glad I didn't let that wrong view stop me!

(Written for publication in Cambridgeshire Lupus Group newsletter, June 2013)


REFERENCES


Tai Chi & Rheumatic Diseases   C. Wang, Rheum Dis Clin North Am. 2011 February, 37(1): pp19-32

Tai Chi Is Effective in Treating Knee Osteoarthritis: A Randomised Controlled Trial   C. Wang, C.H. Schmid, P.L. Hibberd, R. Kalish, R. Roubenoff, R. Rones & T. McAlindon, Arthritis & Rheumatism, Vol 61, No 11, Nov 15 2009, pp 1545-1553

The Effectiveness of Tai Chi for Chronic Musculoskeletal Pain Conditions: A Systematic Review and Meta-Analysis   A. Hall, C. Maher, J. Latimer & M. Ferreira, Arthritis & Rheumatism, Vol 61, No 6, Jun 15 2009, pp 717-724

Tai Chi Exercise for Treatment of Pain and Disability in People with Persistent Low Back Pain: A Randomised Controlled Trial   A.M. Hall, C.G. Maher, P. Lam, M. Ferreira & J. Latimer, Arthritis Care & Research, Vol 63, No 11, Nov 2011, pp 1576-1583


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Have You Got Sitting Disease ?

2/2/2013

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“One recent study, from the Pennington Biomedical Research Center in Baton Rouge, La., followed 17,000 Canadians over 12 years and found that those who sat for most of the day were 54 percent more likely to die of heart attacks than those who didn’t. 

The findings have spawned a new diagnosis: “sitting disease.” And strikingly, even regular exercise and a healthy diet don’t protect you—sitting in a chair for eight hours after going to the gym and munching on tempeh is still sitting.” ‘Kill Your Desk Chair - & Start Standing’, Drake Bennett, Business Week, 28/06/2012

It never occurred to me that I could work standing at my desk until I heard about some taiji colleagues benefiting from doing so. Intuitively it seemed worth trying & I worked through my resistance (&, interestingly, fear) and tried standing at the computer. I found my body did not become tired during the day, I felt much less stagnant, my posture improved (I was 5’11”, now I am 6’), & so did my taiji, and, after a period of adjustment, seemed to be more productive in my work. At least for now I am a convert. Of course I do sit down sometimes – for meals, meetings and I have a handy filing cabinet next to me for when I’m in need of a change. I even lie down when its bed-time!


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Tai Chi Chuan and Stress

31/5/2012

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How is tai chi chuan a form of exercise to combat stress?

'Stress' is the label we use to describe the experience & phenomena of the unhealthily sustained activation of the healthy fight or flight response. The fight or flight response is nature's way of giving us the impetus to get us out of trouble. 'Trouble' in this context means a perceived threat to one's health, emotional security, material security, well-being or even life. In a complex credit-crunch world with layers of over-lapping & sometimes conflicting commitments of tight deadlines, mortgages, rising prices, metaphysical uncertainties & environmental imperatives there can be a sense of continouous threat. The fight or flight response becomes a way of lfe and this takes its toll on our health and well-being.


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Musing on Liberation and Tai Chi Chuan

27/5/2012

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“… This [tai chi chuan] classic [Chang San-Feng] was left by the founder Chang San-Feng of Wudang mountain. The intended purpose was for the followers to attain health & longevity, not just for combat.”
From ‘Chang San-Feng’ Tai Chi Chuan Classic (translated by Wee Kee Jin)


‘So Err … What is Tai Chi?’
As a tai chi instructor it is not uncommon to find myself being quizzed about the nature of tai chi chuan. I dread the oft-asked question ‘so err … what is tai chi?’. Why do I dread it? Why is it so darned difficult to answer? There are so many preconceptions about tai chi chuan – its weirdo mysticism, its floaty, airy fairy dancing, its breathing exercises, its like yoga but different, its like karate, it’s the Japanese art of sword-play, the art of making oriental cranes out of folded paper, its just relaxation, or you have to be a Chinese pensioner in a park at 6am. Well, it can be many things and some of the preconceptions are more accurate than others but it is essentially about how we are in the world. Trying to be snappy and concise in passing about matters of great existential import is not easy. So I end up saying something like ‘well, it is a martial art but it takes a long time to be effective, it’s a kind of relaxed movement’ and this is about as inadequate an explanation as you can get, so inadequate as to be not really true. It is not inspiring or the kind of thing that gets most people stirred to get out & queue at the nearest tai chi chuan class for years of practice and exploration. Not surprising that people glaze over - I only wish they could somehow get a year or two of practice under their belts in response to their question.


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    John Linney (Prasannavira)

    Student of Wee Kee Jin in Taijiquan School of Central Equilibrium.

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